It seemed
just the sort of place that might offer what I was looking for, so I applied,
had an interview and was accepted as a candidate. At that time it was expected that our
theological education should be done through one of the ACT accredited Theological
Colleges and Church Army provided the practical training. I liked the faculty at Moorling Baptist
College so studied with them while doing the Church Army training during the
semester breaks.
They were
three very exciting years for me. I had
left school thinking further study was beyond me. It stretched me, and gave me a good grounding
in ministry and God’s word. Better still
was being apprenticed beside two Church Army Officers who mentored me. It was just what I was needing and looking
for.Three years after beginning I graduated and was commissioned as a Church Army Officer, at the same time a vacancy came up in Airds, the place most of the kids I had been working with came from. God had things worked out perfectly. I applied for the job at Airds but I did not get an interview. Again what was God saying and doing. This was the place I had just spent three years training to work in. I had a passion for public housing ministry and a belief that I had a calling to it.
God works in
surprising ways. Airds was closed to me,
(but I love that recently Church Army has begun a work planting a church there)
but another door opened. St Stephen’s
Villawood had recently been amalgamated with a couple of other parishes into an
experimental parish. I applied and was
given the job as Assistant part time Minister to St. Stephens. I was given responsibility for ministry in a small
church in the old public housing estate of Villawood.
The old
church building was in poor state, my carpentry skills came in handy, the
building was reclad inside and out. The congregation was very small and had no
contact with the community. A Church
Army mission launched an after school children’s program. To make contact with the community we started
a community garden that was going to use the grounds of the church for the
garden plots. Around the same time I had
a phone call from a man in the Villawood Immigrant Detention centre asking to
talk to someone about Christianity.He was a Muslim who had picked up a Bible in the detention centre, and wanted to find out more about what he read. I met with him, he wanted to hear more and so I arranged to meet with him again ... when next I saw him he had invited some of his friends to hear what I had to say. Eventually I was visiting the centre two days a week and meeting with a group of up to a dozen people at a time of all nationalities and faiths. We sang songs, prayed together, and looked at what the Bible had to say. Some requested baptism, some come to faith, and some who were already Christian were supported while in detention.
Bishop Brian
King supported the work and appointed me Chaplain to the Detention Centre. The Australian government at this time had a
policy of Temporary Protection Visas.
Meaning that those released into the community could not receive a lot
of the benefits of normal citizens. Some
were released on temporary entry permits, meaning they were not entitled to any
benefits. A Somali family was released
so that the government would not have to pay for the medical treatment and childbirth
costs but would eventually be paid for by a charity.
To help and
support these newly released asylum seekers I met the NSW Ecumenical Council
and we together we started the House of Welcome (http://www.houseofwelcome.com.au/). This was the time of the Kosovo War. There were many in the detention centre at
that time who had come from that conflict seeking a place of safety. There
were unaccompanied children there as young as 5 who their parents had sent away
hoping they might be cared for and safe in Australia. Those children were looked away in a virtual
prison full of young single male adults. There was a Doctor who had fled Iraq
because his job in Iraq included amputating the hands or feet of deserters and
thieves.
I had to
pray with an Iraqi who was to be returned to Iraq because he did not meet the
requirements as an Asylum seeker. He was
an army deserter. He knew what his fate
would be once home. This was also the
time of protests, of detainees going on hunger strikes; of sewing up their
mouths so they could not eat or be fed; of meeting with people who could not
speak to me because they had stitched up their mouths in protest. The authority’s response was to return these
protesters back to where they had come from without appeal, or looking into why
they were seeking asylum. This I believe
led to the death of a few when returned to their country of origin.
They were vulnerable,
they needed someone to speak publically and make their plight known. Public opinion had been manipulated for
political ends at this time. Asylum
Seekers had been dehumanised and demonized, anything was thought possible of
them, as was demonstrated by ‘children overboard’ incident. I told the people I met with that they could
not afford to protest, that someone from outside had to speak for them, but
who? Few people knew what was really
happening in these centres. I decided I
should speak on their behalf, and spoke at rally outside Villawood detention
centre. I told three stories to give a
human face to those locked away behind the razor wire of the centre. As a result when next I visited the Detention
Centre I was told I was told I had been banned from entering any Immigrant
Detention Centre in Australia.
Some month
later the Iraq war was about to begin and our involvement as a nation was being
debated. I listened to it over
radio. One very well know government
minister was defending the need for us to go to war by telling the Australian
people of the way deserters are treated in Iraq, by having their feet
amputated. How barbaric that was. He
neglected to mention though that Australia sent asylum seekers back to Iraq to
have this barbaric operation happen to them.
Last night I
witnessed a special broadcast on television of Parliament House where both
sides were debating the recent tragedies of capsizing boats and the deaths of
over a hundred people from these tragedies.
I became sad and angry as I watched what was being said, I could not
believe the hypocrisy I heard said by politicians about their “sincere interest”
in the protection of innocent people. Now
they are in opposition it has become unacceptable to send unaccompanied 13 year
olds to Malaysia because of what might happen to them. If that is unacceptable for 13 year olds in Malaysia
to face the possibility of rape surely it was unacceptable when it happened in
Australia to 5 year olds. It was now
unacceptable to send people to a country that was not a signatory to the United
Nations Convention on Refugees, supposedly because of how the refugees might be
treated in those countries. Yet when
they were responsible and in Government it was fine to released people from
detention with no means but to begging of obtaining medical help, shelter,
food, and clothing.Once again I was not able to minister to the people I had felt called to. Funding for my position at St. Stephen’s Villawood also ceased at about this time. I was soon to be unemployed, and I was left wondering what God was doing.
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